Information

Marie Brackenbury


Marie Brackenbury, the daughter of Hilda Brackenbury, and the sister of Georgina Brackenbury, was born in 1866. Her father, Charles Brackenbury, was an army general and two of her brothers died while serving in the armed forces.

Brackenbury studied at the Slade Art School and became a talented landscape painter. A member of the National Union of Women's Suffrage Societies (NUWSS) she joined the Women's Social and Political Union (WSPU) in March 1907. Marie later recalled that she had been impressed with the "womanliness" of Emmeline Pankhurst.

In February 1908, Marie Brackenbury and her sister Georgina Brackenbury were arrested in February 1908 during a WSPU demonstration outside the House of Commons and was sentenced to six weeks in Holloway Prison. Later that year she contributed a cartoon to the Woman's Franchise journal.

Marie visited Eagle House near Batheaston on 22nd July 1910 with her sister Georgina Brackenbury. Their host, was Mary Blathwayt, a fellow member of the WSPU. Her father Colonel Linley Blathwayt planted a tree, a Cupressus Lawsoniana Filifera, in her honour in his suffragette arboretum in a field adjacent to the house.

Christabel Pankhurst decided that the WSPU needed to intensify its window-breaking campaign. On 1st March, 1912, a group of suffragettes volunteered to take action in the West End of London. The Daily Graphic reported the following day: "The West End of London last night was the scene of an unexampled outrage on the part of militant suffragists.... Bands of women paraded Regent Street, Piccadilly, the Strand, Oxford Street and Bond Street, smashing windows with stones and hammers."

Marie Brackenbury and her mother, were both arrested for taking part in the demonstration. Hilda Brackenbury, aged 79, was accused of breaking two windows in the United Service Institution in Whitehall. She served eight days on remand before being sentenced to 14 days in Holloway Prison. In court Marie claimed that she was "a soldier in this great cause". She was sentenced to two weeks in prison.

Mrs Brackenbury's home at 2 Campden Hill Square, London, became known as "Mouse Castle" as members of the WSPU went there to recuperate after being released under the Cat & Mouse Act.

Marie Brackenbury died in 1950. The last survivor of the immediate family, she left the house to the Over Thirties Association. The Suffragette Fellowship commissioned a plaque to be attached to the house. It read "The Brackenbury trio were so whole-hearted and helpful during all the early strenuously years of the militant suffrage movement. We remember them with honour."


Marie Brackenbury

Marie Venetia Caroline Brackenbury (1866-1950) est une peintre et suffragette britannique. Elle a été emprisonnée pour avoir manifesté pour les droits des femmes. Elle a suivi l'exemple d'Emmeline Pankhurst alors qu'elle devenait plus militante (et perdait d'anciens collègues). Sa maison était connue sous le nom de « Mouse Castle » parce qu'elle abritait des grévistes de la faim. La maison possède désormais une plaque qui rappelle le trio de sa sœur, sa mère et Marie. Elle était la sœur cadette de Georgina Brackenbury, également peintre et militante suffragette.


Bracquemond, Marie (1840–1916)

While some of the Impressionists were born into the prosperous society class of France, this was not so in the case of Marie Bracquemond. She was born Marie Quivoron in 1840, at Argenton, Brittany, to poor parents. Her father died shortly after her birth, and her mother remarried the family then moved about Europe for a dozen years before settling in Etampes, south of Paris. Marie began to study painting with M. Wassor and often spent the summers painting in the countryside. In 1857, she made her first submission to the Salon, a drawing of her mother, her sister, and Wassor. Her confidence at a young age in her emerging talent was borne out by the acceptance of her work by the Salon. Through a friend of the family's, Marie was introduced to Ingres, and she has sometimes been characterized as a "student of Ingres." In fact, her letters indicate that while she admired Ingres' work, she found the man himself distasteful and did not pursue his instruction, nor follow his advice. It was her goal, she wrote, to "work at painting, not to paint some flowers, but to express those feelings that art inspires in me."

While working as a copyist at the Louvre, Marie met Felix Bracquemond, the engraver, whom she married in 1869. By 1877, Marie was beginning to follow the same pattern as many of the other Impressionists, working outdoors and intensifying the colors in her palette. She took part in the 1879 Impressionist exhibition, although the works she exhibited were drawn from her work in design for the Haviland studio. More representative of her style as an artist were the three paintings of hers included in the 1880 Impressionist exhibition, among them The Woman in White. This was a portrait of her sister Louise , her closest friend and staunchest supporter throughout her life. She also exhibited at the 1886 Impressionist exhibition, perhaps her last concerted effort to advance her career in the face of her husband's growing disapproval.

Her work showed the typical Impressionist fascination with the effect of sunlight on color, evident for example in Tea Time, The Three Graces, and The Woman in White (all 1880), but she was perhaps uniquely skilled in the exploration of the effects of warm interior light. In Under the Lamp (1887), her subtle exploration of the effects of light on objects echoes Vermeer. In 1919, a retrospective exhibition at the Galerie Bernheim Jeune displayed 156 of her works, most of which are no longer on public display anywhere.

The career of Marie Bracquemond is stark evidence of the impact marriage could have on the aspirations of a female artist in the 19th century. Rather than marrying after becoming an established artist, as Berthe Morisot did, she married early in her career, with disastrous results. Felix Bracquemond was himself considered a secondary figure in the Impressionist circle (despite the fact that he opposed their approach to art), and, as his wife, Marie was never considered more than tertiary. Additionally, he relentlessly belittled and criticized her work, until by 1890 Marie virtually ceased to paint. The Impressionist movement thus lost a very talented proponent, though they hardly seemed to notice. She died in 1916. Marie Bracquemond continued to be a largely ignored figure until the late 20th century, and she remains a sad example of a brilliant capacity for artistic expression stifled.


Lost Cambridge

Transcribed from the Cambridgeshire Collection’s Newspaper Archive in the Central Library, this is from the Cambridge Daily News featuring Cambridge’s local Suffragette organiser, Olive Bartells.

“The Women’s Social and Political Union, the militant organisation of which Mrs Pankhurst is the head, are organising a campaign which will culminate in a meeting on December 12th to be addressed by the famous leader herself. [This ultimately took place in March 1913 – I’ve transcribed a report from that meeting here]

“Miss [Olive] Bartels, in an introductory speech said that what the women were working for was that men and women workers should have equal chances. The stronger sex – the men – had the vote to protect them, whilst the women had to struggle on in the best way they could. The average wage of a man was twice that of a woman, and with their votes the men had been able to bring pressure to bear on the Government. The state interfered a great deal with children nowadays, and they wanted the women to have something to say in the making of the laws which were connected with the education of children. She had pleasure in introducing Miss Brackenbury to the meeting. [Marie Brackenbury – Suffragette whose 80 year old mother, Hilda was jailed for smashing windows in support of the Suffragettes’ campaign].

“In the course of an interesting and eloquent address Miss Brackenbury said it was often remarked that women ought to mind their own business, and not address meetings of that character. Well, they wanted to mind their own business, and that was the reason they wanted the vote. Had not they better let the women mind that part of their business which affected them? Men were naturally full of their own affairs: they could not mind both businesses – their own and the women’s.

“All the way along, said the speaker, they had been looking for honest in the present Government [Asquith’s Liberal Party] but they had not found it. It was a well-known principle that Government should be by the consent of the people, but they had found nothing but a fraud. The Liberals were the greatest frauds of all. They had voted themselves £400 a year, whilst the Cabinet Ministers were paid £5,000 a year. The Government made the laws and said they were not going to consult the women. They talked about the views of the people. Who were the people? Who were the country?

“To them, the word “People” meant the electors. The Government did not know what honesty was, and they never would know until the women taught them. She urged that this fight was a fight for a human right – a fight which the women had fought before. Women had stood up for the men in their great demand for the right, and was it not fair that the men should stand up for the women?

“It was not that the women wanted to govern the country, said Miss Brackenbury: it was that they wanted the time to come when men and women could govern the affairs of men and women. She was proud to belong to a militant society which had roused the country up to think about this question.”


AN ARMY WITHOUT DISCIPLINE? SUFFRAGETTE MILITANCY AND THE BUDGET CRISIS OF 1909*

This article analyses more than thirty demonstrations by suffragettes of the Women's Social and Political Union (WSPU) connected with the Budget crisis of 1909, and challenges many of the established orthodoxies about suffragette militancy. Demonstrations did not represent spontaneous activity by the rank and file, but were carried out or at least led by WSPU employees or ‘professional’ militants, with several visible changes in tactics which indicate an organized campaign directed by the leadership. Damage to property, and the political violence which culminated in the terrorist tactics of 1912–14, did not begin as a response to wrongs done to the suffragettes, but because the leaders decided it was necessary. But these tactics were a counter-productive mistake which caused an adverse public reaction and justified the government in the introduction of forcible feeding. The WSPU was obliged to retreat in a humiliating reversal.

On 29 April 1909 David Lloyd George announced his proposals for the ‘People's Budget’, and it immediately became the dominant political issue. Its purpose was not only the raising of taxes. It was perceived as a challenge to the House of Lords and a rallying-cry to the natural supporters of the Liberal government, whose will was being frustrated by the ability and willingness of the Conservative-dominated Lords to block or wreck its legislation. They rejected ten Bills sent to them between 1906 and 1909, and amended more than 40 per cent of total legislation. Footnote 1 A trade depression helped to make the government unpopular and it was losing by-elections. Among some Conservatives, the idea of an unconstitutional challenge to a finance Bill was present from the first, and some Liberals welcomed the possibility while thinking it inconceivable that the Lords would be so foolish. Footnote 2 But as spring passed into summer and autumn, the inconceivable gradually became reality: by the end of May it was being hinted that Conservative MPs might try to push the Lords into rejecting the Budget. Footnote 3 In June, the Conservatives established the Budget Protest League to co-ordinate opposition and arrange a series of public meetings, and the Liberals countered with the Budget League. Footnote 4 In July, cabinet ministers began to threaten a general election if the Lords interfered, and during August the leaders of both parties came round to the view that rejection and an appeal to the voters might actually be desirable. During September, it became certain that the Lords would opt for rejection. Footnote 5

The leaders of the Women's Social and Political Union (WSPU) anticipated an early election over the loss of government legislation, and the crisis provided a major challenge and a golden opportunity. Footnote 6 When the 1905–6 campaign was fought, the WSPU was a small organization in Manchester and militancy had hardly begun. In 1909, it was London-based and its income was the envy of other pressure groups. As a militant body, committed to ‘Deeds not Words’ and having promised quick results, it had to be seen to influence the outcome. Because the ostensible issue was taxation – proposed Liberal taxes on wealth and land against the Conservative promise of Tariff Reform – it provided the handle of ‘no taxation without representation’. The crisis meant a series of important public meetings addressed by cabinet ministers. The WSPU's main tactic was to disrupt meetings by mass organized heckling, with the bonus of bad publicity for the government if hecklers were violently ejected. For these reasons, the Liberals began to make important meetings all-ticket or actually close them to women, tactics which suffragettes countered by concealing themselves inside the venues or trying to force their way in.

Between May and December 1909, there were more than thirty incidents in which suffragettes attacked Liberal meetings, or threw stones on their occasion. These demonstrations offer an opportunity to examine the nature of militancy and explore some of the chief themes of suffragette historiography. With the tunnel vision common to accounts of pressure-group activity, the WSPU's actions are often represented as though occurring in a political vacuum, above and beyond party politics, but its policy in 1909 can only be understood in relation to the Budget crisis. After the WSPU abandoned internal democracy in the ‘split’ of 1907, the Pankhursts and Pethick-Lawrences excused their autocracy by comparing the WSPU to ‘a suffrage army in the field’, in which no one was obliged to remain. Footnote 7 But, they maintained, it was an army without discipline, in which the generals could not control the foot soldiers. Militancy, they asserted, was a phenomenon which originated and was escalated ‘from below’, by the rank and file, in actions which they neither directed nor foresaw. So, for example, after a particularly violent demonstration outside the Bingley Hall, Birmingham, in September 1909, Emmeline Pankhurst replied to demands that she should control WSPU members by stating:

It is good of the editor [of the Daily News] to credit me with such power, but I want to say that the women in this movement are in it not at my behest or at my request, but because they feel a burning desire to promote this cause of votes for women … and if I were so false to this movement as to turn coward now and ask them to stop, I believe and hope that they would refuse to stop because of my appeal. Footnote 8

Contemporary society found such assertions difficult to believe, and suffragettes themselves contradicted them. The Pankhursts' lieutenant Annie Kenney offered some evidence of her own role in organizing arson attempts and asserted that Christabel Pankhurst directed escalations in militant tactics. Footnote 9 Sylvia Pankhurst's memoir The suffragette movement (1931) claimed that the WSPU was run ‘with the rigid discipline of an army’ and that Christabel ‘when not actually the instigator, was, as a rule, aware of every intended militant act, down to the smallest detail’: she gives an account of the conference which planned the Bingley Hall demonstration. Footnote 10 The question of whether or how WSPU militancy was directed is difficult to resolve because such information is rare and the WSPU's archives have not survived. The dominant interpretation favours the ‘militancy from below’ thesis. A particular influence here has been Liz Stanley and Ann Morley's The life and death of Emily Wilding Davison (1988) whose argument, summarized by June Purvis, is that the WSPU was a ‘loose coalition’ of women who might ‘try out new tactics … without discussion or the approval of Emmeline Pankhurst’. Stanley and Morley go on to argue that militancy was always a ‘reactive’ phenomenon, asserting that ‘each shift in militant tactics was a reasoned response to a yet more repressive treatment of feminist women’, and that ‘reactive’ militancy produced a ‘reactive’ leadership obliged to endorse the actions of their followers or lose control. Footnote 11 Purvis is evidently following this analysis when she asserts of the Bingley Hall demonstration that: ‘Although the WSPU leadership had not advocated these spontaneous attacks on private property by the rank-and-file membership, which could undermine their authority to determine the direction of the militant policy, Emmeline [and] Christabel [Pankhurst] and Emmeline Pethick-Lawrence had little choice but to endorse it.’ Footnote 12 This interpretation is largely accepted by other historians, for example Martin Pugh who believes that stone-throwing in 1909 ‘had not been authorized by the WSPU’ and that once militancy began in 1909 and 1911 ‘things quickly began to get out of control’. Footnote 13 It is challenged by my article ‘An examination of suffragette violence’ which offers evidence that the WSPU centrally controlled and funded the arson and bombing campaign of 1913–14, and shows that a high proportion of incidents were the responsibility of WSPU employees or other paid agents. Footnote 14

The purposes behind the ‘militancy from below’ and ‘reasoned response’ assertions are political rather than historical. By insisting that the membership forced the pace, the ‘militancy from below’ thesis distracts attention from the autocratic nature of the WSPU and presents it as an anarchic mass movement. It dissociates the leadership from political violence and transfers away from them the blame for political failure. The ‘reasoned response’ theory, that militancy was always a ‘reactive’ phenomenon to wrongs done to the suffragettes, is visibly based on that universal empirical justification for violence, ‘the other side started it’, and is descended from what a contemporary critic called the suffragette ‘double shuffle’ in which the WSPU engineered incidents intended to provoke a harsh response and then laid all the blame on the authorities. Footnote 15 Sandra Stanley Holton elevates the ‘reactive’ and ‘reasoned response’ claims into a ‘moral philosophy’, and asserts that ‘militants refused to be provoked into using physical violence against the persons of their opponents, other than purely token acts’. Footnote 16 An important part of these theories is the idea that suffragettes shunned crowds because of the violence that might be offered to them, and turned to the destruction of property for this reason. Footnote 17 Specifically, the change in tactics is attributed to the violence which suffragettes allegedly suffered on ‘Black Friday’, 18 November 1910.

This article argues that the events of 1909 did not represent spontaneous, rank-and-file activity, but a carefully organized and orchestrated campaign with several visible changes in tactics, carried out or at least led by WSPU employees and ‘professional’ militants. It challenges the ‘reasoned response’ theory by showing that suffragettes positively encouraged and incited crowds to assist them, and that political violence began and was escalated on the suffragette side, not as a response to any particular action on the part of the authorities, but because the leadership decided that it was necessary. It was in 1909, and not after ‘Black Friday’, that the WSPU made the decisive step from political protest into the violence which culminated in the terrorist tactics of 1912–14. Footnote 18 But the violence was a mistake, and, having originated and escalated it, the WSPU was obliged to retreat in a humiliating reversal.

In the second half of 1908, militancy became markedly more aggressive. The first stone-throwing happened in June. In October, the WSPU invited public participation in its attempt to ‘Rush’ the House of Commons, and in the same month Jennie Baines, one of its staff, tried to exploit an unemployment demonstration in Leeds to force a way into a meeting addressed by the prime minister. Footnote 19 These escalations raised the WSPU's public profile and vastly increased its revenue. In the fiscal year 1908–9 its income almost tripled, from £7,546 to £21,214. In the following year, it increased by another 50 per cent to £33,027. This allowed a great increase in organizational staff: the number of paid workers at the London headquarters rose from eighteen to forty-five, and the number of paid organizers (most of whom were based in the provinces) from fourteen to thirty. Footnote 20

The 1909 campaign represented a development of the ‘Rush the Commons’ invitation and the crowd incitement at Leeds. Such invitations were addressed to the ‘general public’, but were understood to mean appeals to the voteless underclass in Edwardian society, over the heads of the politicians and the political process, with the intention of creating a public order crisis which would intimidate the government into giving women the vote. As such, they were universally condemned, even in friendly newspapers like the Manchester Guardian, and the authorities responded with severity. Jennie Baines was charged with incitement to riot and became the first suffragette to be tried by jury: she was imprisoned for three months. In London, the WSPU leadership were denied jury trial but imprisoned for similar terms.

The tactics were tested at an important meeting addressed by H. H. Asquith at Sheffield on 21 May. Footnote 21 WSPU employees and ‘professional’ militants succeeded in mobilizing a large crowd – press estimates ranged up to 10,000 – which attempted to storm Sheffield's Drill Hall and threatened to cause a major riot. Footnote 22 Although the crowd did not get into the meeting, the action seemed to have its effect in that the prime minister was off form and made a worse speech than usual – though this may have been because it was an unusually warm night and the hall was swelteringly hot. Christabel Pankhurst hailed this event as a triumph, writing that ‘the women who were barred out from the Prime Minister's meeting called upon the general public … and to this appeal there was a wonderful response’. Footnote 23 Sheffield provided a template for what was to follow between July and December, but it was first necessary to establish a fresh pretext for political disorder. In addition (and despite its wealth) the WSPU was never a mass organization and needed to conserve its human resources. Any major campaign in one place or area of operations meant the suspension of activities elsewhere. In the early summer of 1909 the WSPU's plans were dominated by its own ‘Women's Exhibition’ at the Princess Skating Rink, Knightsbridge, between 13 and 26 May, and by the thirteenth mass ‘deputation’ to parliament, scheduled for 29 June.

The deputation's theme was the right of petition, guaranteed by the Bill of Rights of 1689. Leaflets were distributed which quoted the Bill and presented the WSPU's interpretation of its provision:

‘It is the right of the subjects to petition the King, and all commitments and prosecutions for such petitioning are illegal.’ Mr. Asquith, as the King's representative, is bound, therefore, to receive the deputation and hear their petition. If he refuses to do so, and calls out the police to prevent women from using their right to present a petition, he will be guilty of illegal and unconstitutional action. Footnote 24

The suffragette gloss justified the ‘rushes’ on parliament, the attempts to achieve interviews with ministers by force, and the appeal above the government to the general public. To argue that the government itself is breaking the law and abusing the constitution has always been the justification for such tactics. On 29 June, events proceeded in what had become the usual way. When Asquith refused to meet Emmeline Pankhurst, the pretence of an orderly, peaceful deputation was abandoned and about 300 women tried to force their way through to the House of Commons. One hundred and twenty two people were arrested – the largest ever number. While the struggles were going on in Parliament Square, fifteen or sixteen people began to break windows in the government offices along Whitehall. In court next day, the WSPU's leaders announced their intention of testing in law the right of petition. Given the weight of precedent against them, they cannot have hoped to succeed, but it kept the issue alive for several months until the courts could decide. As a result, action against those arrested for public order offences was suspended, but the window-breakers were tried on 12 July, and imprisoned when they refused to pay fines.

At this point a new weapon was introduced: the hunger-strike, pioneered by Marion Wallace Dunlop between 2 and 5 July. Since the autumn of 1908, the WSPU had declared that suffragettes would not tolerate ‘second division’ conditions in prison but would demand ‘first division’ treatment as political prisoners. Footnote 25 Mock-ups of ‘first division’ and ‘second division’ cells had been features of the Women's Exhibition. But little was done until the deputation provided ‘proof’ that the government was acting illegally, and that consequently suffragettes were political prisoners rather than lawbreakers. Footnote 26 The WSPU announced its intention of enforcing the political prisoner demand before the window-breakers were tried, and when committed to Holloway they refused to put on prison dress and broke their cell windows. During these processes two were accused of biting and kicking the wardresses, actions which the WSPU leadership hailed as the beginning of a ‘Prison Mutiny’ intended to spread to other prisoners and other gaols. As Christabel Pankhurst said on 19 July, ‘If the suffragists broke down the awe of prison rules and regulations it would work through the prison population like a fever, and that would be a very serious matter indeed.’ Footnote 27 Then all the window-breakers hunger-struck and were released at various dates to 27 July.

The idea of a general prison mutiny was no more than a hope, and perhaps one not taken too seriously, but the hunger-strike was the most potent weapon the WSPU ever used. It greatly increased the psychological pressure on all sides, and threatened to discredit the government by allowing suffragettes to evade the penalties of the law. The possibility that hunger-strikers might be forcibly fed was known, but the WSPU preferred not to discuss the subject: in mid-July, all was jubilation as the leadership claimed it had ‘destroyed the Government's weapon of coercion’. Footnote 28 At this moment, attacks on Liberal meetings were renewed. The Budget League's calendar was announced on 11 July, with some forty meetings addressed by cabinet ministers. Suffragettes attacked the meetings at Blackburn on 14 July, and Leigh, Lancashire, next day. In a series of demonstrations continuing until December, there were three distinct phases, beginning in May with the Sheffield incident, resumed in July, and continuing until 20 August. During this time, suffragettes tried to get crowd assistance to break into Liberal meetings. Then, from 20 August to 17 September, attempts at crowd incitement were combined with stone-throwing directed at meeting venues. This phase ended when forcible feeding was introduced, and there was a brief hiatus before a third phase from 9 October until December in which crowd incitement was largely abandoned in favour of stone-throwing, but the stones were usually thrown at public buildings rather than meeting venues. In the first two of these phases, there were some eighteen incidents, as shown in Table 1.

Table 1 Suffragette crowd incitement and stone-throwing, 21 May–17 September 1909

Key: CI=crowd incitement ST=stone-throwing.

* Charges brought but allowed to drop.

Source: Votes for Women, plus national and local newspapers identified in text.

These incidents are selected from the large number of demonstrations reported in the weekly issues of Votes for Women. They are not easy to define. Votes for Women was a cheerleader rather than a sober journal that respected the distinction between fact and comment, and it claimed many more successful demonstrations than are tabulated here. Footnote 29 I have attempted to check all the reported incidents against national and local newspapers, and have tabulated only those at which a crowd was present, attempts at incitement were made, and attempts were made to enter the meeting. I have not tabulated ‘ordinary’ demonstrations that do not meet these criteria, though I have indicated the presence of suffragettes at Lloyd George's ‘Limehouse Speech’ on 30 July to illustrate suffragette mobility and the smallness of their numbers. The difficulties of this selection process are that full and accurate reports in local newspapers are sometimes difficult to find. In particular, Conservative newspapers were often theoretically in favour of women's suffrage but very reluctant to endorse militant activity, drawing a discreet veil over outbreaks in their locality. Footnote 30 In other instances, would-be inciters failed to motivate crowds, or the police kept crowd and demonstrators moving so that attacks on meetings never developed. Footnote 31

Budget League meetings were held on weekday evenings or Saturday afternoons, and were genuinely popular events in which demand for tickets far outstripped supply. The venue was usually the largest public hall available: at Leigh, the Co-Operative Hall could seat about 1,000 people. The very largest, like Birmingham's Bingley Hall, could accommodate about 8,000. Even so, space was often inadequate and overflow meetings were common. Numbers inside were usually dwarfed by those outside. Visits by cabinet ministers provided entertainment for those otherwise excluded from the political process, particularly young men of the non-respectable working classes: the crowd outside Asquith's Sheffield meeting was described as ‘largely composed of young hooligans out for mischief, with a considerable leaven of scum’. Suffragette crowd incitement was aimed specifically at men, but at Leigh the crowd consisted mainly of ‘women and young fellows’, and at other venues whole families were present and were caught up in the rioting which ensued. Footnote 32 An important part of the context of these demonstrations is that most happened in twilight or darkness: meetings usually began around 7.30pm, with the main speaker's address between 8pm and 9pm.

In most instances, suffragettes arrived in town about midday, and spent the afternoon chalking messages on pavements and handing out leaflets announcing their intention of holding their own rival assembly close to where the Liberal meeting was taking place. Sometimes, however, employees and ‘professionals’ had been in the locality for several days: at Sheffield, Laura Ainsworth, Jennie Baines, Kathleen Brown, Ada Flatman, Charlotte Marsh, and Edith New had been holding meetings in the week before Asquith's arrival, and Emmeline Pankhurst herself gave a speech. Footnote 33 Only Marsh, as the WSPU's organizer for Yorkshire (based in Bradford) was in any way ‘local’ to the area: the others were based in Birmingham, the Manchester area, Liverpool, and Newcastle. A similar group was in Northampton for several days before the postmaster-general Herbert Samuel's meeting on 27 July, and a detachment went to Nottingham to support a demonstration there. Three or four employees were in Exeter for a week before the Agriculture and Fisheries minister Lord Carrington's meeting on 30 July. Sometimes, as at Northampton, suffragettes solicited support through newspaper advertisements, or arranged stunts with a considerable degree of showmanship: at Leicester, two hired horses and rode through city streets, one wearing a cowboy outfit. Footnote 34 Such extrovert activities were left to the ‘professionals’: local suffragettes might be present to give moral support, but otherwise took little or no part: as the local newspaper commented of the Northampton incident: ‘There were several local sympathizers present, but they took no active part in the aggressive movement.’ At Exeter, ‘about 30’ suffragettes are said to have been present, but the three arrested were WSPU staff rather than locals. Footnote 35

Suffragettes usually waited for the crowd to assemble and the main speaker to begin his address, and then arrived by vehicle, usually a wagonette or landau, which often served as a platform. When they judged the crowd sufficiently warmed up, they descended and tried to lead rushes on the meeting venue. At Northampton, Mabel Capper and Lucy Burns tried to rush the Corn Exchange's entrance and were pushed forward by youths, with Marie Brackenbury close behind shouting: ‘Come along, boys, one, two, three, shove!’ At Exeter, the suffragettes called out: ‘Now then, crowd, one more glorious rush, and rush us inside together. Don't mind the police.’ Footnote 36 The number of suffragettes was always small, but the crowds were sometimes very large and a force to be reckoned with: up to 10,000 at Sheffield, ‘several thousand’ at Bradford, and ‘thousands’ at Northampton, but numbers depended on rival attractions and the weather: at Wolverhampton on 27 July it had been raining all day and only a few hundred turned out. Footnote 37

Rushes were met by police cordons, sometimes supplemented by stewards, whose numbers naturally depended on the seriousness of the threat and the difficulties (or otherwise) of defending the hall. At Leigh, the Co-Operative Hall's front door could be guarded by a few men, while the back door was behind gates, but at Leeds the Coliseum Theatre had to be cordoned off by 80–100 police, and buildings like the Bingley Hall, with roads on all sides, required hundreds of officers. Footnote 38 As attacks became more violent, it became common to surround the area with barricades, only allowing access to residents or those with tickets for the meeting. Suffragettes tried several ways of getting around these precautions: for example, to arrive by tram within the cordon, or to rent rooms near the venue. At Nottingham, one woman was allowed the use of a bedroom, from which she harangued the crowd through a megaphone, while at Liverpool and Birmingham suffragettes used rented premises for purposes other than those intended by their landlords. Footnote 39

Votes for Women invariably claimed that crowds were sympathetic. This was true to a limited extent in Scotland, but in England attitudes usually varied between indifference and outright hostility. Footnote 40 At Blackburn, the local newspaper commented that: ‘The majority of the people seemed to be out “just for fun” and took no part in the demonstration for or against the suffragettes.’ Some, indeed, just stood outside the back of the hall to catch what they could of the speeches. At Leigh, they listened attentively but seemed disappointed until the moment for action arrived. Footnote 41 Even when crowds joined in, their ‘support’ usually represented their own amusement in pushing suffragettes against the cordons, or using the occasion to settle their own scores with the police. As the Manchester Guardian reported of the Birmingham demonstration:

An enormous crowd of men, many of whom were of the roughest class, possessed the street [Broad Street] … Nothing but the hoofs of the policemen's horses could make them give an inch of ground, but whenever a woman came along and made for the gate into King Alfred's Place they parted before her, gave her a clear approach, and when she had got into her stride closed up around her and bore her forward into the arms of the police … Each time the woman, who was acting the part of the football in this unseemly scrimmage, was driven back until she was lost in the crowd, but she would reappear in a few moments and the same process would go on again. Footnote 42

This was the kind of activity behind the romantic claims in Votes for Women that crowds ‘rescued’ suffragettes from the police. In the whole series of incidents from May to December, only two members of the public were arrested for their part in the disturbances. Footnote 43 Usually, crowds ran away at the first sign of police retaliation: at Sheffield, they ran when the police drew their truncheons and ‘feinted’ at their heads, and at the same time a mounted force appeared. Footnote 44 Hostility was more common. Jennie Baines was doused with water and pelted with soft but noxious missiles when she opened the proceedings at Northampton. At Nottingham and Leeds the crowds became so menacing that the police rescued suffragettes or arrested them for their own protection. After the Birmingham demonstration, Laura Ainsworth complained that the police drove her and others into a back street and left them at the mercy of a mob ‘who threw at them everything they could get’. Footnote 45 Besides being a means of arrival, trams were used to escape from hostile crowds, whose attentions did not cease even when demonstrations were over: at Blackburn, a crowd of ‘roughs’ pursued the suffragettes to the Independent Labour Party rooms and besieged them. To escape, they changed hats with the ILP women, and the men repeatedly drew the crowd to one door while suffragettes slipped out of the other. Even then, another hostile crowd gathered at the railway station. Footnote 46

None of the demonstrations succeeded in getting into the meetings or caused any significant interruption. Violence was usually low-level, but this was more through luck than judgement. It was not safe to be among a pushing, shoving crowd making occasional ‘rushes’, and at Northampton and Exeter people were knocked over and trampled upon. At Dundee on 13 September crowd pressure threatened to collapse scaffolding erected against a building, and when a tramcar bore down on the throng ‘it was only by a superhuman effort that the police, supported by many civilians, prevented a serious accident’. Serious injuries, such as the broken wrist suffered by a woman spectator at Bradford, were rare, though policemen might suffer much worse if brought down in the crowd: an officer died from kicks to the spine received during the riot at Leeds, and another constable was in hospital, paralysed, from the same cause. Footnote 47 Complaints about ‘police brutality’ were rare and it is evident that suffragettes gave as good as they got. At Bradford, Dorothy Bowker got a bloodied nose and claimed she had been punched by a policeman: she took his number, but the officer concerned was not on duty that evening, and the local newspaper commented: ‘Had the police wished to make counter complaints, several might have complained of being smacked on the face or struck by the militant ladies.’ When police rescued the suffragettes at Leeds, a newspaper reporter saw the women ‘struggling, kicking, scratching, and biting at their protectors’. Footnote 48 Most arrests were ‘takings into custody’: suffragettes were allowed to go after crowds had dispersed or, if brought to court, were warned by magistrates to go away and not return. In the first five weeks of the campaign, from 14 July to 20 August, there were only four prosecutions – one at Leigh and three at Exeter. Given the 1908 prosecutions, it is curious that no charges of incitement to riot were laid, and the authorities were probably avoiding action when the offence could lead to jury trial.

The tests for the ‘militancy from below’ thesis are the number of incidents and the identity of the participants. Historians have only noticed a few of the 1909 demonstrations: for example, June Purvis only mentions the incidents in Liverpool and Glasgow on 20 August, and Birmingham on 17 September. Footnote 49 Had they been so isolated and sporadic, it would be plausible to suggest that they represented spontaneous action by local suffragettes, but more than thirty demonstrations, with visible changes in tactics, indicates an organized campaign. The proof that this was the case is supplied by the identities of those known to have participated, as given in Tables 2 and 3.

Table 2 Suffragettes taking part in more than one demonstration, 21 May–17 September 1909

Table 3 Suffragettes taking part in one demonstration, 21 May–17 September 1909

Among these sixty or so women are two sizeable minorities largely composed of the same people. Nearly half (twenty-seven) were WSPU employees (organizers, their assistants, or other staff), and the same number took part in more than one incident. Footnote 50 As Table 2 shows, most of the serial participants were employees, and many took part over and over again. Charlotte Marsh was present eight times, Jennie Baines seven, and several women participated five times. If the demonstrations really happened without the permission or foreknowledge of the WSPU leadership, they must have been remarkably ignorant about what their staff were doing for much of 1909. Besides those it acknowledged as employees, the WSPU could draw on a further range of people like Emily Davison, Mary Leigh, and Selina Martin, who clearly gave all their time to the organization and were effectively ‘professionals’. Davison is sometimes called a ‘freelance’ militant, as though disapproved of by the leaders others, such as Mary Leigh and Selina Martin, have been described as ‘working women’, in order to argue that the WSPU's membership, and militancy, crossed class divides. But if that was the case, it remains to be shown how women without independent means managed to keep themselves and travel widely in pursuit of their political activities. Footnote 51 Leigh spent six months of 1908 in prison, and in 1909 she was demonstrating, in prison, or recovering from hunger-strikes almost continuously from mid-July until the end of October. Footnote 52 Selina Martin had a similar record.

The WSPU is known to have been paying expenses to activists from 1907, and ‘retainer’ payments from 1910–11. Mary Leigh was receiving both a retainer and expenses in 1912–13. Footnote 53 Although the direct evidence for 1909 is lacking, her record of full-time militancy suggests that she was being supported by the WSPU from an earlier date: probably, she received a salary for leading the organization's fife and drum band. This should not be construed as an allegation that suffragettes ‘were only in it for the money’. The commitment of people like Davison, Leigh, and Martin far exceeded what might be expected for a small wage. The point is that the lives they were leading in 1909 would have been impossible if they had indeed been ‘working women’ in the usually accepted sense of having an occupation outside their political commitment.

Until mid-September the campaign was overwhelmingly a professional affair with local, rank and file suffragettes reduced to a very limited role. The smallness of the numbers willing to engage in this activity meant that any other major demonstration affected operations elsewhere. On 30 July, five of the serial participants were among thirteen women arrested outside the ‘Limehouse Speech’, and the campaign was deprived of their services while they were in prison or recovering from hunger-strikes. In the first nineteen days of August, there were only three demonstrations, at Hull, Leeds, and Bradford. The WSPU's resources were spread thinly – sometimes, too thinly. In the week beginning 25 July, with one group active at Northampton and Nottingham, another at Wolverhampton, and a third at Exeter, the only personnel available for Winston Churchill's important meeting at Norwich on 26 July were two or three inexperienced activists who failed to incite the large crowd to attack the hall. Footnote 54 Very little is known about the overall organization of the campaign, but Sylvia Pankhurst's account of the Birmingham demonstration describes Christabel in conference with Jennie Baines, and Baines appears to have co-ordinated events ‘on the ground’, in the north of England, at least. Footnote 55

The tactics changed on 20 August. When Richard Haldane (war minister) spoke at the Sun Hall, Liverpool, some suffragettes paraded up and down the street outside, but no attempt was made to rush the entrances or cause any disturbance until about 8.30pm, just after Haldane's speech began. Seven suffragettes, who had rented a house overlooking the back of the Hall, threw slates and bricks which smashed some windows and roof lights. When a policeman appeared, a brick was thrown at him. Footnote 56 In Glasgow, the same day, Adela Pankhurst led a demonstration outside the colonial minister Lord Crewe's meeting during which she threw stones, breaking windows in St Andrew's Hall, and more stones were thrown by the crowd, one of which hit a Hall attendant on the head. Footnote 57 On 4 September there were two further incidents. At Leicester, where Churchill was speaking at the Palace Theatre, local suffragettes were reinforced by at least four WSPU employees and incited the crowd to storm the theatre in an unusually determined way which caused six arrests. Augustine Birrell's Manchester meeting was held in the ‘White City’ complex, in a hall whose upper walls and roof were plate glass. Five suffragettes threw missiles heavy enough to shatter panes a quarter-inch thick, and a shower of glass fell into the hall. Fortunately, the affected area was near the entrance, where a space had been left, and only one man was injured, with a bad cut to his hand. Footnote 58 These incidents culminated in the attack on Asquith's meeting at the Bingley Hall, Birmingham, on 17 September. When the attempted disruptions failed, Mary Leigh and Charlotte Marsh climbed on to a roof overlooking the Hall, and from there threw slates and bricks into a crowded street, hitting Asquith's car and causing injuries to policemen who were climbing the roof to get them down. Later, when Asquith's train was leaving, metal objects were thrown at it, showering the occupants of one carriage with glass. Footnote 59 The violence caused a sensation, but a sensation of the wrong kind for the WSPU.

The new tactics represented a sea-change in WSPU philosophy. Crowd incitement was aimed at government ministers, and (theoretically, at least) represented no threat to the general public. The stone-throwing was openly intended to intimidate ordinary Liberals who attended meetings, and wound or kill them if they disregarded the suffragette threats. Such threats were made against those who attended Birrell's Manchester meeting, and repeated in a letter Emily Davison sent to the Manchester Guardian. She stated that ‘our act … was meant as a warning to the general public of the risks they run if they go to cabinet ministers’ meetings anywhere’. Footnote 60 Dora Marsden enunciated the philosophy in open court when she told the magistrates: ‘Because there were no other means of reaching the men in that room we deliberately counted up the cost, even the cost of human life and came to the conclusion that it was worth while.’ Footnote 61 She was not alone among WSPU employees. At Birmingham on 15 September, Jennie Baines told an open-air meeting that: ‘We warn every citizen attending the meeting in Bingley Hall to beware. He may not only get crippled, he may lose his life eventually.’ The suffragettes went to the extent of getting threatening placards printed and posted in the city centre. Footnote 62

The general public were not the only ones threatened. On 4 September three WSPU employees assaulted Asquith and Herbert Gladstone (home secretary) on the golf course at Lympne, Kent, and afterwards threw stones through the windows of the house where they were staying. In mid-September Gladstone was tipped off about women practising with revolvers and a plot to shoot Asquith, though those concerned were said to be members of the Women's Freedom League rather than the WSPU. These incidents were taken seriously because England had just experienced its first political assassination for many years when Madan Lal Dinghra, an Indian student, shot an Indian government official. Gladstone advised ministers to heed their security and established the Suffragette Department of the Special Branch. Footnote 63

The change in WSPU tactics exposes the falsity of arguments that suffragette violence was always a ‘reactive’ phenomenon. Stone-throwing did not happen in response to any change in the government's attitude, nor any ill-treatment of suffragettes. There had been few prosecutions those imprisoned had been swiftly released after hunger-strikes, and no suffragettes were in prison on 20 August. No editorials in Votes for Women explained why the escalation was necessary or even referred to it. It can only be explained in terms of a conscious decision by the WSPU leadership. These activities were dominated by their employees and ‘professional’ militants, plus branch officials. The ‘Liverpool seven’ included the employee Rona Robinson and the ‘professionals’ Mary Leigh, Theresa Garnett, and Selina Martin (the last two under aliases). The ‘Manchester five’ included the employee Dora Marsden, Emily Davison, and Fanny Helliwell, the local branch secretary. Of the twelve women known to have taken part in the Birmingham demonstration, seven were employees, plus Leigh and Martin. Footnote 64 If the activities were ‘unauthorized’ or contrary to the leaders’ dictates, it was up to them to expel the offenders or at least restrain them. They did not do so. Instead, political violence was endorsed at the highest levels. Emmeline Pankhurst was in Scotland on 20 August and accompanied her daughter to the police court. Footnote 65 After the Liverpool stone-throwers were sentenced on 24 August, Mary Gawthorpe (organizer in Manchester and a member of the WSPU's central committee) told an impromptu meeting that ‘the attack on Sun Hall was premeditated. Whether people liked it or not the stone-throwing epoch had been reached, and there would be a good many more stones thrown before the fight was over if the government did not give women what they wanted.’ Footnote 66 Christabel Pankhurst's article in Votes for Women on 17 September was both an enthusiastic endorsement of the new tactics and a classic statement of the ‘double shuffle’, asserting that the government decided the WSPU's tactics, and ‘there will be no violence which they do not call forth, and only such violence will be used as they, by their policy in regard to Votes for Women, may render necessary’, before advising the government to yield quickly, for the WSPU never would. Footnote 67

It is not difficult to arrive at the reasons for this transformation of WSPU policy. By the end of August, the consensus view was that the Budget crisis made an early general election inevitable, whatever the Lords decided. Footnote 68 The primary purpose of WSPU violence was to force votes for women into the election debate and intimidate voters as well as government ministers. Its secondary purpose was to get suffragettes into prison. Exploitation of the hunger-strike had been frustrated by the authorities' reluctance to prosecute for public order offences. Stone-throwing and assaults on the police guaranteed prosecution and imprisonment, and, as the level of violence increased, the hunger-strike presented the authorities with a dilemma. The government had been considering the use of forcible feeding since the ‘prison mutiny’, but was restrained by the possible effect on public opinion. Footnote 69 Now it had to choose between allowing suffragettes to practise political violence with impunity, and adopting a process as distasteful to Liberal politicians as it was to everyone else.

The Bingley Hall incident decided the issue and the imprisoned suffragettes were forcibly fed from 24 September. We are told that the WSPU's response was ‘disbelief, shock, and deep anger’. Footnote 70 If so, it contained a considerable measure of hypocrisy. The organization knew that forcible feeding was being considered. It had obtained legal advice, and its employees and activists threatened legal action when the ‘Manchester five’ were threatened with the process. Footnote 71 The evidence points inescapably to the conclusion that the subsidiary purpose of political violence was to force the issue. If the government continued to release demonstrators, no effective action could be taken against the WSPU. If it introduced forcible feeding, it could be condemned for ‘methods of barbarism’. The leaders, therefore, risked the forcible feeding of their employees and activists in a deliberate, political act, believing that they could defeat or discredit the government whatever action it took, and they bore a heavy responsibility for what they represented as a brutal act of repression. There is no conclusive proof, but Christabel Pankhurst substantially endorsed this interpretation by commenting: ‘Birmingham at least brought matters to a head. The government was obliged to act. Mayors and Councils, police and business interests, Liberal leaders in the constituencies could not and would not tolerate the repetition of such scenes.’ Footnote 72

But the WSPU miscalculated the public mood. Forcible feeding is often seen as a blunder and public relations disaster on the part of the government, but that was not how it appeared in September 1909. Footnote 73 In July, the WSPU had been able to rely on considerable public sympathy, and influential Liberal newspapers and journals argued that suffragettes were indeed entitled to political prisoner status. Footnote 74 If the government had forcibly fed the prison mutineers, the reaction would probably have been the furore among its own supporters which the WSPU obviously expected. But, as knowledge of suffragette tactics sank into the public consciousness, the mood changed from tolerance to condemnation, and with it came a perception that the hunger-strike was not the political protest it purported to be but a cynical device for suffragettes to escape the consequences of their actions. This mood spread from local papers into the national press. After the Sun Hall incident, the Liverpool Daily Post commented: ‘Seven viragoes have given a lesson to the country which it will not be slow to profit by, and we trust that the arm of outraged justice will administer to them a lesson which they shall not soon forget.’ After the White City stone-throwing, the Manchester Evening News, reacting to the number of letters it had received ‘arising from the victory of the suffragettes over the forces of law and order’, strongly criticized Herbert Gladstone and asked whether he would release hunger-striking murderers. In London, the Pall Mall Gazette took up the theme:

We shall wait to see whether the women secure their release from prison like some of their predecessors by the simple expedient of a two days’ fast. If they do, it will be time to let the Home Secretary understand that his supine sentimental methods involve taking liberties with the public safety, which should not, and will not, be tolerated. Footnote 75

On this occasion, the government's timing and political judgement were faultless: Liberals were perfectly aware of how forcible feeding might work against them, and delayed its introduction until public opinion came round and called for sterner measures. When the process was actually applied, almost every national newspaper applauded the decision, or accepted it as a regrettable necessity made inevitable by the suffragettes’ own actions. Only the Manchester Guardian stood apart: even pillars of the Liberal establishment such as the Daily News and the weekly Nation supported forcible feeding or refused to condemn it, and when this happened the WSPU had lost the argument. Footnote 76

After the Birmingham demonstration, there was a hiatus of three weeks. When the campaign resumed, it took a different direction. Some attempts at crowd incitement were still made. Perhaps the most successful of all happened at Dundee on 19 October, when suffragettes were apparently able to exploit resentment that more people had not been allowed into Winston Churchill's meeting, and about 3,000 people caused a riot which required two baton charges from the police. Footnote 77 The last major operations, with ‘professional’ bodies in town for days before a meeting, were at Preston and Crewe in the first days of December. Footnote 78 But several factors now militated against such tactics. One was that police methods had become more effective, keeping crowds moving and preventing suffragettes from driving up and holding their own meetings. If they wanted to be present, they had to be among the crowd, which reduced their ability to direct events and even to make themselves heard, and in any case they were usually arrested as soon as they began to speak. Some organizers recognized that circumstances had changed. When Walter Runciman (education minister) spoke at Hull in November, only one suffragette (Mary Phillips) turned up and attempted a surprise incitement: she told the local newspaper ‘as the organising of protest meetings had been somewhat disastrous in the past, and had led the police to make preparations, she thought she would try another dodge’. Footnote 79 As autumn and winter came on, public halls had their windows boarded up and roof lights covered by tarpaulins at the first sign that suffragettes might be present. Another factor was crowd hostility. At Bristol, suffragettes distributed thousands of handbills before Churchill spoke at the Colston Hall on 13 November, and a huge crowd (estimated at 30,000 people) assembled. But after stone-throwing the night before, an assault on Churchill at the railway station, and stones thrown at the Hall from a passing tram, the suffragettes did not dare to appear, despite their promise to do so. When Lilian Dove-Willcox published a letter in the local newspaper, thanking the crowd for their ‘support’, a deluge of angry replies bluntly stated that if the suffragettes had shown themselves they would have been lynched or thrown into the harbour. Footnote 80 Crowd incitement fizzled out during December. At Liverpool on 21 December, Ada Flatman was reduced to impotent shouting and the suffragettes were pelted with snowballs. Footnote 81

After the forcible feeding decision, the main activity became stone-throwing. Between 9 October and 21 December there were fourteen demonstrations, tabulated in Table 4. The identities of those known to have been present are given in Table 5.

Table 4 Suffragette crowd incitement and stone-throwing, 9 October–21 December 1909

Key: CI=crowd incitement ST=stone-throwing.

Table 5 Suffragettes present at demonstrations, 9 October–21 December 1909

* Members of Lancashire group co-ordinated by Jennie Baines as named in Votes for Women, 26 Nov. Persons with names in bold type also appear in Tables 2 and 3.

The renewed campaign tacitly recognized that the tactics of August–September had been a mistake, and was aimed at regaining public sympathy through the issue of forcible feeding. The government's decision to forcibly feed had been justified in the public eye because suffragettes had practised open, life-threatening violence, and because the practitioners were not bona fide local people moved to spontaneous protest but professional militants who, if released, would go on to offend over and over again. But, once forcible feeding began, the government was obliged to be consistent and consider inflicting it on every suffragette who refused food, regardless of her individual character or the nature of her offence. A further refinement was that the ultimate decisions whether or not to forcibly feed were taken by doctors on medical grounds, so that one suffragette might be fit for the process and another not, even though their offences had been identical.

The resumed campaign aimed to exploit these circumstances from several angles. Stone-throwers’ targets were usually untenanted buildings rather than meeting venues crowded with people. Although employees and ‘professional’ militants continued to lead demonstrations, they seldom participated. Table 5 shows that only nineteen of fifty-three women had taken part in the demonstrations between May and September, and only eight of these were employees. Magistrates and prison officials had to deal with ‘ordinary’, rank-and-file suffragettes who were often first offenders. This might appear to illustrate the ‘militancy from below’ thesis, but for two factors. Some stone-throwers were indeed local people, like Elizabeth Hesmondhalgh and Catherine Worthington who followed their WSPU branch secretary, Edith Rigby, into action at Preston. But most were not. The pattern of itinerant militancy continued even though rank-and-file suffragettes were practising it. The other factor is the apparently deliberate mixing of serial offenders with novices, and the combination of elderly or physically frail people with fit young women. These look like tactics designed to exploit any difference in sentences awarded and decisions over forcible feeding. It was certainly believed at the time that the WSPU encouraged frail people to offend so as to embarrass the authorities. Footnote 82

The best evidence for these contentions is analysis of those militant groups which can be identified. The new tactics were first used at Newcastle on 9 October, when a group of twelve women used the occasion of Lloyd George's meeting to throw stones. Footnote 83 Only one (Kathleen Brown) was in any way local to the area: the others came from London and Bristol. Their ages ranged from twenty-three to fifty-two, and the party mixed fit young women such as Violet Bryant and Dorothy Pethick with others like Lady Constance Lytton, middle-aged and in poor health, and mixed serial offenders like Emily Davison with novices like Jane Brailsford. Footnote 84 All except Davison were imprisoned, but Lytton and Brailsford were released on medical grounds. There were unimpeachable reasons for releasing Lytton, who was known to suffer from a heart murmur, but the WSPU alleged that her health problems had been exaggerated and that the government dare not feed the sister of a peer and the wife of a prominent Liberal journalist. Footnote 85 On 26 November, Votes for Women announced that Jennie Baines was co-ordinating a group to harass Churchill's whistle-stop tour of Lancashire in early December. Of these ten women, only three lived in the area. The rest came from London. One was Ellen Godfrey. She was first arrested at Batley (West Yorkshire) on 22 October in company with Dorothy Evans, gym mistress of a local girls’ school, and took part in several other demonstrations before she was imprisoned for throwing a stone at Churchill's car in Bolton on 7 December. The Home Office noted that she was of ‘poor physique and suffering from some internal disorder’, and an anonymous hand noted on the file cover: ‘I suppose that (as in Newcastle) they are sending their “Crocks” to prison.’ Footnote 86 Votes for Women took to publicizing the medical conditions of its stone-throwers. When Ellen Taylor was imprisoned, it told the world that her doctor said she was suffering from ‘rheumatism and asthma’. Footnote 87

Forcible feeding was certainly the one single factor which most exacerbated feeling between feminists and the government, but (so far as opinion can be measured through newspaper comment) there is little evidence that the general public shared the feminist concerns. Apart from the suffrage and Labour press, the only continuous debate about forcible feeding was carried on in the British Medical Journal. Footnote 88 In national newspapers, those letter-writers who made their feelings known tended to be WSPU members or prominent supporters such as H. N. Brailsford and Henry Nevinson rather than bona fide converts to the WSPU's view of matters. Only the Manchester Guardian maintained a consistently hostile line and argued that, because the level of violence had diminished, the government should reconsider. Footnote 89

The Lords rejected the Budget on 30 November. The prorogation of parliament was announced on 3 December, to take effect twelve days later and be followed by a general election, with polling in the last two weeks of January 1910. Once electioneering began, suffragettes were driven out of the news altogether, while Liberal newspapers swallowed their doubts and closed ranks around Asquith and his ministers. During the campaign itself, the WSPU abandoned stone-throwing, with one significant exception. On 21 December, Selina Martin threw a bottle into Asquith's car just after he got out. The purpose was not assault but to get her and Leslie Hall into prison so that the WSPU could manufacture a forcible feeding ‘incident’ for propaganda purposes. Votes for Women duly claimed that Martin and Hall had been ‘tortured’ and that their experiences amounted to ‘Atrocities in an English prison’. Footnote 90 The WSPU's problem, however, was that few people took any notice. Newspapers seem to have regarded the ‘torture’ allegations as scurrilous: no London paper reported them, and the Guardian expressed scepticism when Nevinson drew them to its attention. Footnote 91 It was probably in response to this lack of press concern that Lady Constance Lytton disguised herself as ‘Jane Warton’ and got herself arrested on 14 January, the day polling began.

Such tactics did the government little harm. The battle with the Lords polarized political opinion as had been intended. The Liberals lost seats, but did not lose power. In parliament, many of the suffragettes' friends were among Labour and the Irish Nationalists, and the challenge to the Lords' veto brought them into effective coalition with the Liberals, offering the promise of reforming legislation impossible before 1909. The election result was the last of a series of blows the WSPU suffered at the turn of the year. On 1 December, it lost its legal action on the right of petition, and with it the pretext for political violence. Eight days later it lost its action against forcible feeding. Footnote 92 The election result meant that it would have to resume negotiation with an unsympathetic Liberal government. On 31 January Emmeline Pankhurst announced the suspension of militancy in the ‘truce’ which was to last for most of the next two years.

This was a humiliating defeat, perceived as such by the WSPU's enemies and some of its candid friends. The home secretary minuted that the suffragettes had ‘caved in’: the Daily News congratulated itself on having always maintained the futility of political violence and hoped that the WSPU leadership had recognized the fact. Footnote 93 The excuse for the organization's volte-face was the promise of the ‘Conciliation Bill’ (an attempt to find common ground between the parties for a women's suffrage measure) brokered by Brailsford, which the WSPU accepted in late January. Footnote 94 But the germ of the idea can be seen in an article published in The Nation on 9 October, and it is probably not a coincidence that Brailsford was on its staff. Footnote 95 It suggested that Asquith receive a deputation of the non-militants and make a speech deprecating political violence but promising franchise reform in the next parliament. At the time, Christabel Pankhurst vehemently rejected this proposal, demanding a government-sponsored Women's Enfranchisement Bill forced into law with as much energy as was being devoted to the Budget. Footnote 96 It was the WSPU's defeat which, three months later, forced the organization into accepting an unsatisfactory compromise considerably less promising than what The Nation had suggested.

It is understandable that pressure groups should cultivate a heroic self-image and create around themselves a mythology in which every defeat is a moral victory and every moral victory leads to the inevitable triumph of the cause. But the suffragette mythology visibly fails to explain the events of 1909–10. Besides claiming that militants were independent free agents, feminist historiography has consistently argued that the events of 1909 – in particular, the introduction of forcible feeding – only stiffened resolve in the ranks. Footnote 97 If that was so, the obvious questions are why the WSPU declared the truce, and why its members obeyed, rather than fight the issue out there and then. There was no lack of aggressive language in the autumn of 1909. On being sentenced after the Bingley Hall demonstration, Mary Leigh shouted: ‘We condemn the men who go to the next political meeting to death! To death!’ On the same occasion, Selina Martin expressed her sorrow that she had failed to injure Asquith and declared that: ‘As he will not listen to words I think it is time that blows should be struck.’ After the Bristol stone-throwing, Ellen Pitman declared to a detective that ‘the next time I shall go for the cabinet ministers and members of parliament’. Footnote 98 If they were free agents, why did they not carry out their bloodthirsty intentions? Instead, when Emmeline Pankhurst did indeed ‘turn coward’ and ask the women to stop, they obeyed.

What the suffragette army lacked was not discipline, but numbers, and a coherent strategy. Not enough people were prepared to be militant. If thousands of women had been willing to storm meetings and throw stones, the government might have been forced into concessions, but when the WSPU could never assemble more than about 300–400 on any militant occasion, and could only rely on about 100 for a sustained campaign – one third of whom were its own employees or ‘professional’ militants – its activities could be treated as a law-and-order problem rather than one requiring urgent political reform. Footnote 99 Given its lack of numbers, the WSPU had been obliged to rely on moral effect rather than force, and, in its early years, this strategy was highly effective. Political violence, however, threw away this advantage. The ‘double shuffle’, depending as it did upon presenting suffragettes as whiter-than-white idealists persecuted for demanding ordinary political rights, worked so long as they could be seen as victims, but public sympathy rapidly evaporated when they emerged as aggressors. WSPU strategy was inept in the party political as well as the general political sense. The organization only represented a threat to a Liberal government when it had the support of public opinion, because the majority of those who supported votes for women were Liberals or Labour voters. Violence directed against the Liberals – in particular, the threats to kill and injure ordinary voters who attended meetings – was a colossal mistake which alienated the natural supporters of women's suffrage, and by the time the WSPU realized its blunder, it was too late. The passions which might have been aroused by forcible feeding could not be mobilized on the suffragettes' side.

Historians have long recognized that WSPU political violence became a positive obstruction to the cause it claimed to champion, but have usually dated this development to 1912 and to a blind lashing-out in retaliation for public unconcern and violence directed against the suffragettes themselves. Footnote 100 Analysis of the events of 1908–9, however, presents a different picture. The evidence is that the WSPU began to confuse success as an organization with success for the cause. Escalations in militancy brought newspaper headlines and large donations, so they became something pursued for their own sake, regardless of political effect. Footnote 101 This policy led inevitably to political violence and then terrorist tactics, and it has to be blamed on the conscious decisions of the leadership rather than an over-enthusiastic rank and file or wrongs done to the suffragettes. The Pankhursts and Pethick-Lawrences were carried along by their promises of quick results and the needs of their organization, and perhaps by having come to believe their own propaganda. The leadership lost sight of the need to persuade and began to believe that it could intimidate its way to the vote. In 1910, the WSPU realized its mistake in time. From 1912, nothing would halt its march towards a disaster only averted by the greater disaster of the First World War.


Marie Brackenbury - History

Husband: Anton [Ante Persson] BROGREN
Birthdate: 21 Feb 1883
Birthplace: Arbra, Gavleborg, Sweden
Death date: 17 Dec 1963
Place of death: Pine City, Pine, MN
Father: Peter (Per) Andersson BROGREN
Mother: Martha (Margta Persdotter) PERSON

Marriage date: 16 Dec 1913
Marriage place: St. Cloud, Stearns, MN

Wife: Esther [Astrid] SANDAHL
Birthdate: 6 Jun 1899
Birthplace: Kronoberg, Sweden
Death date: 8 Nov 1948
Place of death: Minneapolis, Hennepin, MN
Father: Carl August SANDAHL
Mother: Lovisa Maria GRON

Child No. 1: Charles Andrew BROGREN
Sex: M
Birthdate: 11 Nov 1914
Birthplace: St. Cloud, Stearns, MN
Death date: 19 Jan 1993
Place of death: Ramsey County, MN
Marriage date: 31 Aug 1940
Marriage place: Minneapolis, MN
Spouse's name:

Child No. 2: Helen Marie BROGREN
Sex: F
Birthdate: 12 Nov 1916
Birthplace: St. Cloud, Stearns, MN
Death date: 8 Jan 2002
Place of death: Grantsburg, Burnett, WI
Marriage date: 18 Jul 1936
Marriage place:
Spouse's name: John Henry (Hank) CARLSON

Child No. 3: Violet Virginia BROGREN
Sex: F
Birthdate: 1 Mar 1918
Birthplace: Kingsdale, MN
Death date: 23 Dec 2000
Place of death: Minneapolis, Hennepin, MN
Marriage date: 26 Aug 1937
Marriage place:
Spouse's name: Chester CORNELIUS

Child No. 4: Harry Anton BROGREN
Sex: M
Birthdate: 15 Jul 1922
Birthplace: Willmar, Kandiyohi, MN
Death date: 20 Sep 1969
Place of death: Eden Prairie, Hennepin, MN
Marriage date: 9 Aug 1942
Marriage place: Pine City, Pine, MN
Spouse's name: Marie Ellen BRACKENBURY

Documentation:
* Birth records - Arbra, Gavleborg, Sweden,
* Eurenius database at Rootsweb,
* Marriage records Stearns County, MN,
* US Census 1920 & 1930,
* Death records Minnesota History Center,
* Obituaries - Mn. History Center.

Copyright © 2003-present, all rights reserved.
This site may be linked to but not duplicated in any manner without written consent.
Family Group Sheets are copyrighted © by each individual FGS submitter.


Meet the NWT’s Wise Women of 2020

Doreen Arrowmaker (left) and Tammy Roberts, Wise Women award winners for the Tłı̨chǫ and North Slave regions. Meaghan Brackenbury/Cabin Radio

The Status of Women Council has chosen its winners for the 2020 Wise Women Awards, which celebrate the contributions of women to their communities across the territory.

Presented each year to a woman from each of the territory’s six regions – the Beaufort Delta, Sahtu, Tłı̨chǫ, North Slave, Dehcho, and South Slave – the awards are meant to celebrate women who are making a difference in the NWT and setting an example for others.

This year’s winners are: youth advocate Tammy Roberts in Yellowknife, community leader Doreen Arrowmaker in Gamètì, educator Jan McNeely in Hay River, Elder Camilla Tutcho in Délı̨nę, artist Lucy Simon in Jean Marie River, and avid volunteer Winnie Gruben in Tuktoyaktuk.

“This is probably our favorite program because we connect with all these truly amazing women across the territory, and we learn about everything they’ve been doing through their volunteering and through their community work,” said executive director Louise Elder of the Status of Women Council.

“It identifies role models and leaders, and it connects us all for a happy moment. I mean, who doesn’t enjoy that?”

Violet Camsell-Blondin, president of the Status of Women Council. Meaghan Brackenbury/Cabin Radio

Violet Camsell-Blondin, the Council’s president, echoed Elder’s sentiment. She described it as a “red carpet event.”

“It’s one time in the lifetime of that individual to get recognized – that’s a big thing,” she said. “Men get a lot of recognition, but not necessarily women … here’s an opportunity for women to showcase their talent, and how they contribute to the community.

“It makes my day, looking at these ladies and saying, ‘Boy, what a valuable person.’”

The six women awarded this year join a group of 125 women who have received the award since its inception in 1992. Past winners include current Thebacha MLA Frieda Martselos, former MP Ethel Blondin-Andrew, and Lyda Fuller, former director of YWCA NWT.

Roberts and Arrowmaker received their awards in a small ceremony at the Explorer Hotel in Yellowknife this Saturday.

Ceremonies will be held in Fort Simpson, Hay River, and Délı̨nę to present the other four awards.

‘They show me what needs to be done’

Tammy Roberts, a long-time Yellowknifer, was chosen as the North Slave award recipient this year.

She said she was “humbled” to have been nominated.

“I don’t like to take credit for anything because I like being part of a team,” she said.

Roberts has been the executive director of the Foster Family Coalition since 2009. She took over as executive director of the SideDoor Resource Centre last year and continues to hold both positions.

She has fostered over 250 children since 1991 and is currently raising nine children.

Tammy Roberts makes a quick speech after accepting her award. Meaghan Brackenbury/Cabin Radio

“Ideally, it would be fabulous if all youth, even our teens, could have a family … but unfortunately, that doesn’t happen,” Roberts said. “So, we need to find alternative ways to meet their needs.

“I like to try and figure out ways to make sure that we meet the needs of our youth, because there’s so many of them that are in need of support.”

Both the Foster Family Coalition and SideDoor have a busy few months ahead of them, Roberts added. The Coalition is ramping up for its popular summer programming, including Camp Connections, if Covid-19 restrictions allow.

SideDoor is in the process of rebranding after developing a new strategic plan and will be announcing a new name in the next month or so.

When receiving her award, Roberts teared up.

“We cannot do what we do unless we have our family behind us,” she said, “and I’m so thankful to have my kids, my grandkids here, and have them always pushing me … they show me what needs to be done.”

‘Women are just as important’

Meanwhile, Doreen Arrowmaker is the recipient for the Tłı̨chǫ region.

Born and raised in Gamètì, Arrowmaker is a well-known presence within her community. She manages the Gamètì Housing Authority and is an avid volunteer, hosting bingos and sitting on the recreation committee.

In 2017, she ran for chief – making her the first woman to run – and lost by a narrow margin. She’s been encouraged to run again by members of her community.

Arrowmaker also holds a Master’s degree in Global Management from Royal Roads University, and is currently working on her second in Innovation and Design Thinking from MIT. Eventually, she hopes to pursue a PhD.

Doreen Arrowmaker, winner for the Tłı̨chǫ region. Meaghan Brackenbury/Cabin Radio

There’s never a shortage of new challenges for Arrowmaker to tackle.

“I’m a full-time student, full-time parent, full-time worker, full-time, everything,” she said.

“There’s so many things I want to do in life. I wish there was 10 of me, and then I can send them all off into the world, and everybody will be taking care of something.”

On receiving the award, Arrowmaker said: “I’m very happy, very excited and just filled with joy.

“Women just are just as important as everybody else, and they have a voice and they matter … at the end of the day, I just want to inspire my kids to set goals for themselves and to just strive forward.”

More work to be done

Both Camsell-Blondin and Elder pointed out that the work to achieve true gender equality in the NWT is far from over.

In 2018, women in Canada earned 87 cents to every dollar earned by a man, according to Statistics Canada. Last year, a Global Gender Gap Report from the World Economic Forum projects that economic gender parity will take nearly 257 years to achieve worldwide.

Family and intimate partner violence is another longstanding issue within the territory, exacerbated by the Covid-19 pandemic, and the crisis of Missing and Murdered Indigenous Women and Girls is ongoing.

Minister responsible for the Status of Women Caroline Wawzonek speaks at Saturday’s award ceremony. Meaghan Brackenbury/Cabin Radio

At Saturday’s award ceremony, Caroline Wawzonek, the minister responsible for the status of women, said she felt “a weight and responsibility with this portfolio” and acknowledged the work that still needs to be done – including recognizing women’s contributions.

“There has been a long period of our history where women weren’t always recognized even while they were busy doing many, many, many things,” she said.

For Elder, it’s about breaking down barriers for future generations of women and girls, too.

“We haven’t achieved gender equality, so we need to identify these women, so that those coming behind them know that it’s possible, there’s a path forward, that we’re making progress.”


How should we remember residential schools in the North?

Children in Fort Good Hope in 1961. Janice March/NWT Archives/N-2014-008-0144

Earlier this month, the federal government announced the creation of two new national historic sites: one former residential school in Manitoba, and another in Nova Scotia.

The designations were a response to calls for commemoration issued by the Truth and Reconciliation Commission, or TRC, as part of its final report in 2015. The aim, Ottawa said, is to ensure residential schools and the pain they caused is never forgotten.

Wednesday is Orange Shirt Day, a day-long event designed to educate people about residential schools and their lasting impacts. The trauma of the residential schooling is close to the hearts of many in the NWT, where around half of the population is Indigenous.

For more than a century, the colonial system forcibly removed Indigenous children from their families and attempted to take away their culture, their language, and their Indigeneity. In many cases, children were abused physically, sexually, verbally, and emotionally.

The pain of these experiences has reverberated throughout northern communities in the form of intergenerational trauma, its effects passed down from generation to generation.

How should the NWT – and Canada more broadly – move forward in honouring those who were lost and addressing the issues residential schools created?

Stephen Kakfwi, a former premier of the NWT and residential school survivor, says monuments are a crucial aspect of this. He believes there should be a monument erected on every former residential school site in the territory and across the country.

“We have to remember these children and remember what happened with them,” he said. “It’s never going to happen again. People come to the North and they make this their home, they raise their children, but they don’t know the history.”

He references a monument in Fort Providence that honours children who died while attending a school there. Kakfwi has three relatives who died in that system and were buried in the community. He didn’t even know who they were as their family name, Laporte, was lost on official records.

“I didn’t know that until I did family research about 20 years ago,” he says. “If it wasn’t for me, nobody would know who the Laportes were.”

This is unacceptable, Kakfwi says. No child should be lost to history or their family. Monuments can help ensure this doesn’t happen.

In September last year, the City of Yellowknife began considering creation of a monument in the city to honour residential school survivors. This week, NNSL reported those plans have advanced to talks between the city and Yellowknives Dene First Nation, though details are yet to be confirmed.

A unique history

How the NWT remembers residential schools may not necessarily reflect how the same issue is handled elsewhere in Canada.

Dr Crystal Fraser, who is Gwichyà Gwich’in from Inuvik and an assistant professor at the University of Alberta, argues the history of residential schools in the North is unique.

Fraser’s PhD thesis focuses on the Indigenous forms of strength Beaufort Delta children used to survive residential schools in the region.

“There are several things that happened to them that did not happen in the south,” Fraser says.

“Being so far away from Ottawa and … bureaucrats and federal inspectors, there was some autonomy for school administrators in that they could kind-of do their own thing and fly under the radar.”

Dr Crystal Fraser appears in a photo provided by the Hotıì ts’eeda NWT research unit.

This was a double-edged sword.

“A positive thing that happened at one of the Aklavik schools in the 1940s is that parents fought for children to learn how to tan hides at residential schools, and that was able to happen,” Fraser says.

“On the flip side, because there was little oversight from any kind of health inspector, many of the children at that institution weren’t properly fed.

“The conditions in the school, especially in the winter, were severe with no ventilation, cramped quarters … this is also how illnesses and diseases spread.”

The North suffered from what she calls “disjointed policy,” with many schools staying open for longer than others in the south.

Given this history and the long-term impacts on Indigenous communities, proper education on the issue is absolutely necessary, Fraser says..

“Many very wise Elders now in the North are carrying their experiences,” she says, “and the TRC had a national event in Inuvik, which was a very profound time of storytelling.

“You also have Marie Wilson in Yellowknife, former commissioner of the TRC, who is continuing this work in her own way. I think the North is really poised to be a leader in residential school education.”

Space for hope

For Felix Lockhart, a former chief of the Łutsël K’é Dene First Nation and residential school survivor, that education means sharing his experiences with his children.

“I think it’s part of resiliency and healing for us to be able to provide information,” he says. “And then the next person will use that information to determine for themselves what’s what, what they say, or how they behave.”

Antoine Mountain, from Fort Good Hope, has written a book about his experiences in residential school, having been in the system for 12 years. From Bear Rock Mountain was published in 2019 and has since been used to teach the subject in classrooms across the NWT.

Mountain says federal designations, monuments, and education are a good initial step to ensure residential schools are never forgotten, but the work shouldn’t end there.

“If there are buildings like that available, then there should be art schools, First Nations universities, those kinds of cultural institutions that’ll teach people about traditional knowledge,” he says. “And not just in urban centres, but out on the land.”

Antoine Mountain seen in front of his mural of a moosehide boat. Photo: Supplied

To truly address the damage done by residential schools, Mountain wants to see Indigenous peoples handed an equal opportunity for cultural revitalization, growth, and well-being.

“If there are going to be institutions involved in this so-called solution or approach to the problems of residential schools, it has to include something that the Indigenous peoples can work with – on the land, survival schools, that kind of thing,” he says.

“I think that we are slowly but surely moving toward having that conversation,” she says. “Parents, teachers, and Elders are calling for on-the-land education. We have a ton of work to do with [Indigenous] languages in the North.”

Fraser has been a prominent part of that conversation in the NWT.

In July, she helped to organize and facilitate a Dene Nation Education Summit that examined the future of Indigenous education in the territory.

With so much passion and engagement across the North, Fraser feels optimistic.

“I think there is a lot of momentum there,” she says. “I think there is a lot of reason to be positive and hold space for hope. But I also think it is going to take an enormous amount of work and energy to make that happen.”

“I think younger people, the sky’s the limit for them,” says Lockhart. “They deserve that.”


Letters to the editor: Citizen support for BLM flags in WPS

The Swellesley Report accepts Letters to the Editor. Letters must be of general local community interest and must be signed. See updated guidelines for Letters to the Editor here. Please send to: [email protected]

We, the undersigned, would like to express our wholehearted support for the placement of Black Lives Matter (BLM) flags in our schools. These flags affirm WPS’ commitment to racial equity and represent our community’s unwavering support for people of color.

The conflation of an alleged, spurious, anti-Semitic political agenda with matters of basic human rights and decency has led to much misinformation about the history and goals of BLM, and we wish to correct inaccuracies contained in a previous Letter to the Editor (which appeared in The Swellesley Report on June 10th ) by explaining the origins of BLM and what the movement seeks to accomplish. We further wish to address insinuations that BLM flags contribute to divisiveness to the contrary, such flags are intended to serve as symbols of inclusion and as a visual acknowledgement of the challenges faced by people of color—challenges that have long persisted as a result of our nation’s systemic racism.

Black Lives Matter was founded in 2013 in response to the acquittal of Trayvon Martin’s murderer. BLM is a decentralized movement that comprises a broad array of people and organizations who seek to put an end to all racially motivated violence against Black people. In a change from previous Black movements (e.g., the Civil Rights movements of the 1950-60s), the three female founders of BLM (Patrisse Cullors, Alicia Garza, and Opal Tometi) chose to emphasize the importance of local organizing over national leadership, with a network that existed to provide activists with a shared set of principles and goals. Local Black Lives Matter chapters are asked to commit to the organization’s list of guiding principles, but to operate without a central structure or hierarchy.

The loose structure of Black Lives Matter has contributed to confusion, as actions or statements from chapters or individuals are sometimes attributed to “Black Lives Matter” as a whole. Unfortunately, this phenomenon is occurring not only with those in alignment with BLM principles, but with those who wish to bring down the entire movement.

As nefarious groups seek to sow misinformation about BLM, organizations are actively working to identify and publicize this misleading and false information. In particular, the Anti-Defamation League and The Jewish Telegraph Agency have identified numerous instances of anti-Semitic activity that is purportedly linked to BLM—blatantly promoted by white supremacists in an attempt to sow division and exacerbate tensions between Black and Jewish communities. We stand firmly against anti-Semitism and believe strongly that we must not allow ourselves to fall into the trap of pitting one group against another.

The false narrative of BLM’s linkage to anti-Semitism and the implication that BLM flags incite divisiveness creates an unfortunate distraction from the true intention of hanging the BLM flag: acknowledging the undeniable history of racism in our country, which persists through numerous systems of inequity for people of color. Such acknowledgement is critical in order to continue to make progress toward racial equity—not something to avoid simply because it makes us feel uncomfortable or even possibly ashamed. The insistence upon removing BLM flags, veiled under the guise of alleged equality, will only serve to further promote a system of continued inequality—a system in which whites retain their position of privilege.

Being “of color” is immediately apparent. It is not something that can be changed or hidden. The erection of flags celebrating BLM evokes a visible symbol of our unwavering support for children of color, and our recognition of the unique challenges that they face. It is a wonderful and positive step to take to help make every child in our community feel welcomed and appreciated.

We are proud of our schools for their celebration of diversity. Our only question is: How can we help?

Joan Aandeg
Walter Blair Adams
Lisa Ahn
Patrick Ahn
Robert Alfred
Nica Alimzhanov
Gary Samuel Arthur
Susan Bailey
Sukh Bajwa
Alex Baker
Allie Baker
Charlotte Baker
Harry Baker
Marilyn Baker
Michelle Sterk Barrett
Timothy Barrett
Auli Batts
Ken Batts
Liu Baxter
Harprit Bedi
Amy Benjamin
Mark Benjamin
Charlie Berger
Kyle Bernhardt
Natalia Celli Bernhardt
Ella Bevilacqua
Brian D. Bloomfield
Carla Bloomfield
Megan Boffa
Sheila Boyle
Eileen Brackenbury
Karen Buckley
Ann Bullion
Justin Bullion
Ellen Burns
Richard L. Campbell
Kiera Carlisle
Chloe Cator
Ella Cator
Johnny Cator
Makara Cayer
Ineke Ceder
Ceida Chan
Kris Chang
Marguerite Chatelier
Chloe Cohen
Bethany Colavincenzo
John Colavincenzo
Becky Cole
Peter Shellito Condit
Deborah Condren
Mary T. Conway
Donna Corrigan
Doug Corrigan
Paul Criswell
Stephanie Croke
Meral Dabcovich
Brandi Dean
Candido Delgado
Jeanette Donahue
Suzanne Eizenberg
Elaine Eklund
Evan Eklund
Larry Elswit
Ezra Englebardt
Wendy Englebardt
Jenn Fallon
Michelle Fang
Lamia Farah
Melisa Filipos
Hans Fischmann
Jill Fischmann
Devon Fitchett
Suzanne Fletcher
Carolee Fogg
Lee de Fontaine
Michel de Fontaine
Pippa Ford
Tom Ford
Jodi Fox
Jonathan Fraga
Mark Fraga
Polly Fraga
Sophia Fraga
Barry Friedman
Yeimy Garcia
Jane Gardiner
Heather Garni
Meg Gayton
Kate Gerbode-Grant
Brooks Goddard
Jennie Gottschalk
Vanita Goyal
Gordon Green
Alden Griffith
Katie Griffith
Violet Griffith
Eunice Groark
Ann Marie Gross
Seana Gupta
Gretchen Hall
Katy Hanson
Charlotte Harrington
Emily Harrington
Jessamy Harrington
Jonathan Harrington
Lizzie Harrington
Evelyn Harrison
Julie M Herlihy
Anna Hermacinski
Amy Hernandez
Elizabeth Holden
Oliver Holden
Bianca Horner
Christina Horner
Cornell Horner
Harrison Horner
Sarah Howe
Darlene J Howland
Carrie Huang
Jennifer Hughes
Cynthia Hunt
Gregory Hurray
Jeff Jablow
Yasmine Jaffier
Kamana Jain
Prashant Jain
Rene Jarquin
Marc Johannes
Melissa Johannes
Mary Anne Johnston
Nancy Joyce
Howard Horner, Jr.
Benjamin Kahrl
Adam Katz
Nicole Katz
Kathy Kaufmann
Charlotte Kelley
Jocelyn Kelley
Jonathan Kelley
Shannon Kelly
Therese Kelly
Dan Kemp
Susan Kemp
Andrew Kemper
Mike Kim
Danielle Kizner
Yvonne Kizner
Nina Kohnen
Cole Krasner
Jason Kropp
Andrew Kuan
Pam Kubbins
Anjuli Kumar
Ram Kumar
Sam Lacey
Crystalle Lacouture
Marianne Laffitte
Michelle Lafornara
Maureen Lally
Rob Lally
Arielle Langer
Ayla Lari
Liz Larsen
Leslie Laud
David LeBlanc
Megan LeBlanc
Joanna Kaplan Lee
Michelle Lee
Erika Leonard
Nicky Leung
April Levitt
Steven Levitt
Ronald Li
James Lillie
Grace Lindquist
Margaret Lindquist
Dede Long
Erica MacInnes
Caroline Mack
Craig Mack
Grace Mack
Jacqueline Mack
Madison Mack
Melissa Mack
Laura Brown MacKinnon
Anelly Mad-toingue
Maxime Mad-toingue
Noubara Mad-toingue
Ryan Magrisi
Emma Malloy
Ethan Manelin
Samantha Manelin
Fredrick Mann
Joan Mann
Mike Manning
Molly Manning
Mbaira Maorongarti
Rhonda Long Mar
Cindy Marmer
David Marmer
Jessica Marmer
Sloan Marmer
Ansley Martin
Jennifer Martin
AJ Masiello
Elizabeth May
Jeanne Mayell
Mark Mayell
Thomas H. Mayell
Maureen McCaffrey
Christina McCormick
Moira McDade
Matthew McKay
Raina McManus
Gracie Meisner
Matt Meisner
Paul Merry
Jim Miller
Krisann Miller
Elaine Mittell
Julia Miwa
Samantha Moppett
Chris Moran
Caroline Morrison
Rob Morrison
Theresa Morrison
Carol Almeda Morrow
Parker Morse
John Muckle
Lina Musayev
Andrea Myers
Kacyn Myles
Keiya Myles
Kevin Myles
Khylon Myles
Brad Neighbors
Lisa Neighbors
Lisa Neighbors
Annie Newman
Abby Nicholson
Danielle Nixon
Julie K. Norem
Julie Cohen Norris
Lise Olney
Regina Ong
Anthony Ostler
Victoria Ostler
Danielle Owens
Grant Owens
Heather Panahi
Maya Panahi
Shahriar Panahi
Maya Pateva
Byron Pavano
Janie Penn
Ellie Perkins
Barry Person
Velita Person
Elizabeth Phelps
Avery Phillips
John Phillips
Koller Phillips
Lisa Phillips
Jodie Poresky
Josh Poresky
Nate Poresky
Phil Poresky
Dan Pozen
Gayatri Pradhan
Eliot Putnam
Jan Putnam
Carol Quan
Patti Quigley
Garima Rana
Helen Redmond
Tracy Reed
Carrie Reepmeyer
Will Reepmeyer
Brendan Reidy
Bridget Reidy
Elizabeth Reidy
Joelle Reidy
Nick Rhind
Ann Riley
Keith Robinson
Laura Robinson
Tinea Rochelle
Grace Rodrigue
Jim Rodrigue
Kathleen Rodrigue
Olivia Rodrigue
Naomi Rogers
Paul Rogers
Lucienne Ronco
Brook Rosenbaum
Marissa Rosenbaum
Susan Ryan
Brooke Salasovich
Richard Salasovich
Sam Sanchez
Alex Sarly
Julie Sarly
Lauren Scarpati
Mike Scarpati
Cynthia Scott
James Scott
Larry Scott
Liz Serotte
Heera Sharma
Saanvi Sharma
Shreya Sharma
Barbara Shellito
Jennifer Shor
Bharat Singh
Mona Singh
Mason Smith
Daniel Song
Liz Sower
Bernice Speiser
Amber Spencer
Lanaeya Spencer
Renee Spencer
Felix Stedman
Louise Stedman
Scott Stedman
Sonny Stedman
Marcia Stein-Adams
Garrick Stewart
Katie Stewart
Jaret Stickney
Fredrick Stoudemire
Jackson Stoudemire
Jalen Stoudemire
Shelley Stoudemire
Kate Stuntz
Gail Sullivan
Katie Swenson
Thomas Tadros
Clarinda Taylor
Hannah Taylor
Jasmine Theermann
David Thornton
Erin Thornton
Bharat Tripathi
Shradha Tripathi
Diana Turk
Heidi Vanni
Atul Varma
Amelia Vecchiotti
Ethan Vecchiotti
Mark Vecchiotti
Nicole Vecchiotti
Ryan Vecchiotti
Terran Vigil
Alison Wade
Kate Wallace
Judy Walsh
Sally Watts
Nicole Welburn
Susan Westmoreland
Lauren Wilwerding
Adam Yasan
Anthony Yasan
Shideh Yasan
Liane Young
Laura R. Van Zandt
Margaret Zusky
Paul Zusky


Rodeo Historical Society Records

Historical Sketch
In December 1966, Dean Krakel, then director of the National Cowboy Hall of Fame, began planning an organization to celebrate the history of rodeo. By summer 1967 the Rodeo Historical Society (RHS) was formed and accepting members. Krakel wrote in 1966 that the main focus of the RHS was to “establish a repository for books, documents, clippings, photographs, voice recordings, etc. that will be a major source for students and historians and writers looking to portray the history of rodeo.” Members of the RHS were encouraged to donate items to the Society’s archive.

Founder of the Museum Chester A. Reynolds created the Rodeo Hall of Fame in 1955 and began honoring rodeo greats. After the formation of the RHS, Krakel decided the Society should choose the inductees. From 1967 to the mid1970s, members of the Rodeo Cowboys Association chose candidates for nomination into the Rodeo Hall of Fame, the RHS board members narrowed down the list, and finally the RHS members voted for inductees. In the mid1970s the Rodeo Cowboys Association’s affiliation with the RHS ended and the Board chose candidates that were then voted on by the members. This process continues today.

Once a year, the National Cowboy and Western Heritage Museum hosts the RHS members during Rodeo Weekend. It is a time to remember the history of rodeo and honor those that made it great. The Rodeo Hall of Fame Induction Banquet is the climax of the event.

In 1983, Krakel wrote an article in the Daily Oklahoman that sparked furor among several of the RHS board members who thought Krakel was devaluing the importance of rodeo in the Museum. The upset board members were led by Jean Curtis, an active RHS member and wife of bronc rider Andy Curtis. They broke away from the RHS and formed the Pro Rodeo Historical Society based in Fort Worth, Texas. The split resulted in hurt feelings, bitter resentment, a confused membership, and lawsuits. After a series of events led to the removal of Krakel from the Museum and RHS, and the removal of Jean Curtis from the PRHS, a consensus between the two organizations was found, and they reformed in 1989.

The present day RHS serves as a vehicle for preserving rodeo history and celebrating the many accomplishments of the sport’s past participants through specific programing. In 2003, the RHS, working with the Donald C. and Elizabeth M. Dickinson Research Center, began the Oral History Project as a means of collecting valuable information about rodeo from the people who witnessed it. The interviews are conducted throughout the year, but a majority of them are recorded during Rodeo Weekend. The team of volunteers that continue the Project is led by Gail Woerner.

Scope & Content Note

The Rodeo Historical Society Papers contain documents and photographs pertaining to the Society and the history of rodeo. The Papers are divided into thirteen series. The largest series are the Correspondence, Inductees, and Nominee/Biographical files.

The Awards series (1967-2012) contains biographical information and correspondence with honorees of special RHS Awards. The series is arranged by event and then year.

The Corporate Papers series (1960-1999) contains the by-laws and documents concerning trademark registration of the name of the organization.

The Correspondence series (1966-2005) consists of incoming and outgoing letters of the RHS employees and members. Letters are arranged alphabetically, and members with large amounts of correspondence were given their own folder. Letters marked “Mail Bag” were used in the Mail Bag section of the Ketch Pen. Member’s letters range from topics such as paying dues to sharing their memories of rodeo. The most prolific letter writers to the Society were Don Bell and Reba Perry Blakely. Each wrote personal letters and rodeo histories from their memories. The majority of the staff correspondence is memos and scheduling details.

The Events series (1968-2012) is arranged by the specific events the RHS has hosted through its history: Rodeo Banquet, Rodeo Seminars, Rodeo Weekend, Cowboy Turtle Association Reunion, and the Wild Bunch Reunion. Each subseries is further divided into the different elements of planning and parts of each event such as correspondence, financials, photographs, programs, scripts, and voting records.

The Financial Documents series (1967-2007) consists of financial reports presented to the RHS Board of Directors by the acting secretary of the organization.

The Inductees series (1955-2012) contains biographical information, photographs, and newspaper and magazine clippings pertaining to each inductee in the Rodeo Hall of Fame. The series is arranged by year of induction.

The Information Files series (1911-2008, most in 1970-1980s) consists of primary and secondary sources concerning all elements of rodeo. These elements include: authors/journalists, entertainment at rodeos, horse contractors, horse show programs, photographers, rodeos, rodeo animals, rodeo events, rodeo groups, RHS, rodeo supplies, and trophies.

The Meetings series (1967-2012) contains ballots for Board membership, RHS member data, and Board Meeting minutes.

The Newspaper Clippings/Magazines series (1933-1998) contains whole newspapers and magazines as well as clippings from both mediums pertaining to rodeo. It is possible the RHS subscribed to some of these, but it is also possible that members mailed in items they thought the RHS should see.

The Nominee/Biographical Files series (1948-2012) contains biographical information, photographs, and newspaper and magazine clippings pertaining to general members of the RHS and potential nominees for the Rodeo Hall of Fame. In the 1970s and 1980s the RHS mailed blank biographical forms to its members in hopes of having a written record of rodeo history. The completed forms are housed in this series. Most of the information found in the Nominee/Biographical files was sent to the RHS from members. The contemporary RHS requires completed nominee packets in order for someone to be considered for the Hall of Fame. This packet consists of a biographical sheet, a written biography, an application, and at least two photographs. The completed nominee files are housed in this series unless the person is chosen for induction. The Nominee/Biographical files are arranged alphabetically by last name.

The Oral History Project Organizational Files series (1998-2002) consists of correspondence concerning scheduling and material requests, organizational papers such as notes from meetings, and lists of people to be interviewed.

The Photographs series (1905-1997) contains rodeo photographs collected by or mailed to the RHS from members. Photographs of events or inductees can be found in those series.

The Publications series (1995-1998) contains publications created by the RHS. EXTRA! was the original newsletter of the Society in 1966. The Wild Bunch began in the early 1970s and was published on a regular basis until the mid-1980s. Jean Curtis, the secretary for the Pro-Rodeo Historical Society based in Fort Worth, Texas, created the Ketch Pen in 1985 and it is the current newsletter of the Society. In the mid-1990s the membership expressed dislike for the biannual publication of the Ketch Pen because they wanted more information throughout the year. Judy Dearing, then secretary of the RHS, created and published The Newsletter for several years. Both The Wild Bunchand Ketch Pen are housed in the Research Center’s periodicals and are available for research. The Publications series only contains EXTRA! and The Newsletter.

Notes to Researcher :
The Information Files series is arranged topically because the secretaries of the RHS created files for each subject, company, or group. All folder headings and arrangements within the Information Files were created by the secretaries of the RHS.

RHS Employee List:
Dean Krakel Director 1966-1986
Francis “Flaxie” Fletcher Secretary 1966-1975
George Williams Secretary 1975-1979
Willard H. Porter Secretary 1979-1986
Jean Curtis PRHS Secretary 1983-1988
Nita Seals PRHS Secretary 1984-1988
Judy Dearing Secretary/Liaison with Museum 1986-2005
JoDahl Creech Liaison with Museum 2005-Present

Related Rodeo Collections:
A list of related rodeo collections are featured on the Rodeo subject list of Finding Aids.

For more information about the Oral History Project please see the project’s webpage: RHS Oral History Project

Processing Information

The Rodeo Historical Society is managed under the auspices of the National Cowboy and Western Heritage Museum. The Records were transferred from the RHS office to the Dickinson Research Center and have been and continue to be collected over the years.

Copyright

The Rodeo Historical Society Records is the property of the National Cowboy & Western Heritage Museum. Materials, even if owned by the NCWHM, may be protected under third party copyright. It is the patron’s responsibility to research and secure any such additional copyright and pay any required fees or royalties. It is not the intention of the NCWHM to impede upon any third party rights, and the NCWHM cannot be held responsible if the patron is involved in legal action due to violation of third party copyright claims.

Restrictions on Access

The Rodeo Historical Society Records has no restrictions and is available for research. If you are interested in researching the materials, please contact the Dickinson Research Center to make an appointment.

Preferred Citation

Rodeo Historical Society Records, Box #, Folder #. Donald C. & Elizabeth M. Dickinson Research Center, National Cowboy & Western Heritage Museum, Oklahoma City, Oklahoma.


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